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GREEN POINTERS FOR PREACHERS Ecological Notes to the Common Worship Lectionary -
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| Fourteenth Sunday in Ordinary Time - Sunday between 3 July and 9 July inclusive - Proper 9 | |
| Year
A
(Sun 3 July 2005) Continuous Genesis 24:34-38, 42-49, 58-67 Psalm 45:11-18 or Song of Solomon 2:8-13 Romans 7:15-25a Matthew 11:16-19, 25-30 Related Zechariah 9:9-12 Psalm 145:8-15 Romans 7:15-25a Matthew 11:16-19, 25-30 |
All God's works render God service and declare
God's praise (Psalm 145:10). The biodiversity celebrated in Song 2:12-13
is now under threat from human activities. Only Christ can redeem us from
our innate sinfulness which is at the root of the earth's degradation
(Romans 7:15-25a). In his gentle yoke lie the inner comfort and rest from
which life-giving service to creation can flow (Matthew 11:28-30). |
| Year B
(Sun 9 July 2006) Continuous 2 Samuel 5:1-5, 9-10 Psalm 48 2 Corinthians 12:2-10 Mark 6:1-13 Related Ezekiel 2:1-5 Psalm 123 2 Corinthians 12:2-10 Mark 6:1-13 |
The language of shepherding, applied to the King
(2 Samuel 5:2), reminds us that the power over creation given to humans
is to be used pastorally, for the benefit of all, and not selfishly in
our own interests alone. The Church could well ponder the basic simplicity of the first Christian missionaries (Mark 6:8-9) as it engages in Christ's mission now. The dangers of unbridled exploitation give an added reason for the quest for simplicity and moderated demands. The beauty of the city of God (Psalm 48) does not come from human extravagance but from God's glory. |
| Year C
(8 July 2007) Continuous 2 Kings 5:1-14 Psalm 30 Galatians 6:[1-6,] 7-16 Luke 10:1-11, 16-20 Related Isaiah 66:10-14 Psalm 66:1-8 Galatians 6:[1-6,] 7-16 Luke 10:1-11, 16-20 |
These readings are full of natural symbolism:
washing in water is 'sacramental' of the removal of disease (2 Kings 5:10);
a river is a simile of prosperity (Isaiah 66:12); life-choices and God's
judgment are a spiritual sowing and harvest (Galatians 6:7-9); the fruits
of evangelism are another kind of harvest (Luke 10:2). The Church could well ponder the basic simplicity of the first Christian missionaries (Luke 10:4) as it engages in Christ's mission now. The dangers of unbridled exploitation give an added reason for the quest for simplicity and moderated demands. |
| Fifteenth Sunday in Ordinary Time - Sunday between 10 July and 16 July inclusive - Proper 10 | |
| Year
A
(Sun 13 July 2008) Continuous Genesis 25:19-34 Psalm 119:105-112 Romans 8:1-11 Matthew 13:1-9, 18-23 Related Isaiah 55:10-13 Psalm 65:[1-8,] 9-14 Romans 8:1-11 Matthew 13:1-9, 18-23 |
The renewal of our earthly, bodily life by the
Spirit of God (Romans 8:11) is a foretaste of the renewal of all creation
(Isaiah 55:12-13, cf. Romans 8:19-21). God, the one God, Father, Son and
Holy Spirit, both sustains creation in its fruitfulness, and forgives
and redeems penitent sinners (Psalm 65). Therefore the planting of seeds,
and its outcome, is a parable of God's Kingdom (Matthew 13:1-9, 18-23).
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| Year B
(Sun 14 July 2009) Continuous 2 Samuel 6:1-5, 12b-19 Psalm 24 Ephesians 1:3-14 Mark 6:14-29 Related Amos 7:7-15 Psalm 85:8-13 Ephesians 1:3-14 Mark 6:14-29 |
The same God is Lord of creation, is worshipped
by his people, and demands holiness and moral integrity (Psalm 24). Personal
salvation should never be seen as opposed to cosmic redemption, as if
Christians believed in either one or the other; both are within the full-orbed
plan of God (Ephesians 1:3-14). As so often in Scripture, prosperity for
the land is linked in Psalm 85:8-13 to faithfulness by God's people to
God's covenant. |
| Year C
(15 July 2007) Continuous Amos 7:7-17 Psalm 82 Colossians 1:1-14 Luke 10:25-37 Related Deuteronomy 30:9-14 Psalm 25:1-9 Colossians 1:1-14 Luke 10:25-37 |
Living in harmony with God's will, brings harmony with the rest of creation and hence true prosperity and lasting fruitfulness (Deuteronomy 30:9-10). |
| Sixteenth Sunday in Ordinary Time - Sunday between 17 July and 23 July inclusive - Proper 11 | |
| Year
A
(Sun 20 July 2008) Continuous Genesis 28:10-19a Psalm 139:1-11, [22-23] Romans 8:12-25 Matthew 13:24-30, 36-43 Related Wisdom 12:13, 16-19 or Isaiah 44:6-8 Psalm 86:11-17 Romans 8:12-25 Matthew 13:24-30, 36-43 |
God dwells in the whole of creation (Psalm 139:1-12),
and this knowledge must affect our treatment of the earth. Romans 8:18-23:
The 'created universe' (REB) is longing eagerly for the completion of
God's saving purposes. The fulfilment of the earth and the universe is
mysteriously bound up with the destiny in Christ of God's human people.
The suffering of all creation can be seen as the birth-pains of the new
world. As yet, however, the world is a mixture of God's goodness and the
devil's damage (Matthew 13:24-30, 36-43). |
| Year B
(Sun 19 July 2009) Continuous 2 Samuel 7:1-14a Psalm 89:20-37 Ephesians 2:11-22 Mark 6:30-34, 53-56 Related Jeremiah 23:1-6 Psalm 23 Ephesians 2:11-22 Mark 6:30-34, 53-56 |
The potential of 'deserted places' (Mark 6:31-32)
for providing rest, we may suppose, depends not only on the absence of
people but on the physical space which is conducive to realising the presence
of God. |
| Year C
(22 July 2007) Continuous Amos 8:1-12 Psalm 52 Colossians 1:15-28 Luke 10:38-42 Related Genesis 18:1-10a Psalm 15 Colossians 1:15-28 Luke 10:38-42 |
We should be open to possibility of 'seeing' through objects and activities in the physical world, truths that God is revealing by the Holy Spirit (Amos 8:1-3): e.g. the psalmist saw that a healthy, vigorous tree is a picture of comprehensive prosperity (Psalm 52:8). Colossians 1:15-28: The thought here bears some similarity to Romans 8:18-23 (see Year A). All reality, physical and spiritual, is created and sustained through Christ's will and energy. God's presence in Christ is unlimited, and the reconciliation made available through faith by his sacrifice knows no boundaries. |
| Seventeenth Sunday in Ordinary Time - Sunday between 24 July and 30 July inclusive - Proper 12 | |
| Year
A
(Sun 24 July 2005) Continuous Genesis 29:15-28 Psalm 105:1-11, [45b] or Psalm 128 Romans 8:26-39 Matthew 13:31-33, 44-52 Related 1 Kings 3:5-12 Psalm 119:129-136 Romans 8: 26-39 Matthew 13:31-33, 44-52 |
We should not rush to overspiritualise the Old
Testament idea of the land as inheritance (Psalm 105:11) or prosperity
as the fruit of faithfulness (Psalm 128). A valid path of interpretation
leads us to see ancient Israel as a model for God's dealings with all
people in Christ. Living on the earth as God asks, tends towards peace
and well-being for all. Nor should we forget that the wisdom given to King Solomon (1 Kings 3:12) included understanding of the ways of nature (1 Kings 4:33). |
| Year B
(Sun 30 July 2006) Continuous 2 Samuel 11:1-15 Psalm 14 Ephesians 3:14-21 John 6:1-21 Related 2 Kings 4:42-44 Psalm 145:10-19 Ephesians 3:14-21 John 6:1-21 |
God's abundant provision (Psalm 145:15-16) is
not to be wasted (John 6:12-13, 2 Kings 4:43-44). The powers of the universe need not be feared if we live among them in the presence of Jesus. We and they are subject to him as Lord (John 6:18-21). |
| Year C
(29 July 2007) Continuous Hosea 1:2-10 Psalm 85: 1-7, [8-13] Colossians 2:6-15, [16-19] Luke 11:1-13 Related Genesis 18:20-32 Psalm 138 Luke 11:1-13 Colossians 2:6-15, [16-19] |
Psalm 85: Once again land and people are identified
in experiencing judgment and salvation. 'Green religion' is only wholesome when it is rooted and built up in Christ (Colossians 2:6-7, 19), and not in lesser spiritual beings and powers (Colossians 2:8). |
| Eighteenth Sunday in Ordinary Time - Sunday between 31 July and 6 Aug inclusive - Proper 13 | |
| Year
A
(Sun 31-Jul 2005) Continuous Genesis 32:22-31 Psalm 17:1-7, [16] Romans 9:1-5 Matthew 14:13-21 Related Isaiah 55:1-5 Psalm 145:[8-9,] 15-22 Romans 9:1-5 Matthew 14:13-21 |
Surprisingly, Genesis 32:32 says that the point
of the story of Jacob's experience of struggle at Penuel was to explain
the custom of not eating 'the sinew that is on the hollow of the thigh.'
This animal sinew was not to be eaten because Jacob's human hip was dislocated.
In the background is the assumption of a close relation between humans
and animals. Psalm 145: God's grace is present with all that he has made, and he is the saviour of all who call upon him. Matthew 14:13-21: The loaves and fish, gifts of God in creation, only suffice for human needs when consecrated by being put in Christ's hands. So creation is only safe when we acknowledge all things to be his and obey him in our use of created gifts. Isaiah 55:1-2: The use of God's gifts without acknowledging him, will fail to satisfy. |
| Year B
(Sun 6 Aug 2006) Continuous 2 Samuel 11:26-12:13a Psalm 51:1-13 Ephesians 4:1-16 John 6:24-35 Related Exodus 16:2-4, 9-15 Psalm 78:23-29 Ephesians 4:1-16 John 6:24-35 |
Ephesians 4:9-10: Christ is supreme Lord not
only of the Church, or even humanity, but of the universe. John 6:24-35: Materialism, working just for 'perishable food', leads not only to spiritual starvation but, in the end, also to a failure to satisfy our mortal, physical needs. All food, not just the manna in the wilderness, is 'the bread which the Lord has given you to eat' (Exodus 16:15), and must be used with reverence and gratitude. |
| Year C
(5 Aug 2007) Continuous Hosea 11:1-11 Psalm 107:1-9, [43] Colossians 3:1-11 Luke 12:13-21 Related Ecclesiastes 1:2, 12-14; 2:18-23 Psalm 49:1-8, [9-11] Colossians 3:1-11 Luke 12:13-21 |
Colossians 3:1-11: The thought is not that our life on earth is unimportant, or that we should live abstracted, ethereal lives divorced from our earthiness. Rather, our conduct on earth is to be ruled by our spirits centred on God, and not by ungoverned physical desires and instincts. Equally, unbridled greed is revealed in Luke 12:13-21 as the ultimate folly (compare Ecclesiastes 2:18-23 and Psalm 49:10-12) - and in our day the dire social and ecological results of such folly, as well as its spiritual consequences, are manifest. |
| Nineteenth Sunday in Ordinary Time - Sunday between 7 Aug and 13 Aug inclusive - Proper 14 | |
| Year
A
(Sun 7 Aug 2005) Continuous Genesis 37:1-4, 12-28 Psalm 105:1-6, 16-22, 45b (or 1-10) Romans 10:5-15 Matthew 14:22-33 Related 1 Kings 19:9-18 Psalm 85:8-13 Romans 10:5-15 Matthew 14:22-33 |
The story of Joseph's sufferings (Genesis 37)
read in the light of Psalm 105:16-22, shows God at work, through and in
spite of flawed creation and flawed people, bringing about God's redeeming
purposes. Matthew 14:22-33 shows Jesus perfectly at home and in control, ordering life aright, and making possible for believers an existence in harmony with creation and its God. The experience of Elijah (1 Kings 19:9-18) reveals God not identified with nature, but accompanying it as sovereign Lord. Psalm 85 conveys 'the Kingdom of right relationships', an ordered world of which people can be part by God's grace. |
| Year B
(Sun 13 Aug 2006) Continuous 2 Samuel 18:5-9, 15, 31-33 Psalm 130 Ephesians 4:25 - 5:2 John 6:35, 41-51 Related 1 Kings19:4-8 Psalm 34:1-8 Ephesians 4:25 - 5:2 John 6:35, 41-51 |
Untamed nature was often seen in the times of
the Bible as inhospitable, even hostile (2 Samuel 18:8). Bread, 'which
earth has given and human hands have made', used by Jesus to symbolise
his gift of eternal life (John 6, compare 1 Kings 19:8) is in part the
product of cultivation. We live in different times, when even wild nature
is under threat because of our way of life. We must take steps to care
for it, as well as giving thanks for much that human industry and skill
makes availableto us. |
| Year C
(12 Aug 2007) Continuous Isaiah 1:1, 10-20 Psalm 50:1-7, [8, 23-24] Hebrews 11:1-3, 8-16 Luke 12:32-40 Related Genesis 15:1-6 Psalm 33:12-21, [22] Hebrews 11:1-3, 8-16 Luke 12:32-40 |
The full enjoyment of the fruits of the earth depends
on obedience to God (Isaiah 1:19; compare Psalm 33:18-19). We may see
the connections differently today, but the principle remains unchanged
from the days of the Bible. Fire and storm precede God's coming, and heaven and earth are witnesses to human sinfulness (Psalm 50:1-6). The Letter to Hebrews sees faith as an intuition by which we can discern the world's relation to God and set a true direction for our lives (Hebrews 11:1-3, 8-16). Jesus rebukes our consumerism and acquisitiveness (Luke 12:33-34). |
| Twentieth Sunday in Ordinary Time - Sunday between 14 Aug and 20 Aug inclusive - Proper 15 | |
| Year
A
(Sun 14 Aug 2005) Continuous Genesis 45:1-15 Psalm 133 Romans 11:1-2a, 29-32 Matthew 15: [10-20,] 21-28 Related Isaiah 56:1, 6-8 Psalm 67 Romans 11:1-2a, 29-32 Matthew 15: [10-20,] 21-28 |
The Joseph story reminds us that the effects of
unavoidable natural misfortunes can be alleviated by wise and caring administration.
The contrary implication is that their effects can be aggravated, and
become truly disastrous, through callous, greedy or inept actions. The
fruitfulness of the earth is an integral part of God's blessing which
he delights to give (Psalm 67). |
| Year B
(Sun 20 Aug 2006) Continuous 1 Kings 2:10-12; 3:3-14 Psalm 111 Ephesians 5:15-20 John 6:51-58 Related Proverbs 9:1-6 Psalm 34:9-14 Ephesians 5:15-20 John 6:51-58 |
The physical process of eating and drinking symbolises
the receiving by faith of Jesus's life-giving, saving power made available
by his death (John 6:51-58). This is one of many examples of the affinity
between nature and grace. Similar language is used of the mbibing of
wisdom (Proverbs 9:1-6). |
| Year C
(19 Aug 2007) Continuous Isaiah 5:1-7 Psalm 80:[1-2], 8-19 Hebrews 11:29-12:2 Luke 12:49-56 Related Jeremiah 23:23-29 Psalm 82 Hebrews 11:29-12:2 Luke 12:49-56 |
The patient, caring agriculture (viticulture)
of Isaiah 5:1-7 (compare Psalm 80:8-11) is a parable of God's patience
and care for God's people. Such a parallel is easier to find in holistic,
organic cultivation than in the aggressive, greedy ways of intensive agribusiness,
so destructive of the long-term well being of the soil and the earth community. As consistently in the Bible the gateway to the ultimate future of God's people is the resurrection of the body (Hebrews 11:35) not the immortality of the soul. Those who are attuned to God's purposes can discern the unfolding signs of God's kingdom, as people attuned to nature can discern the signs of the weather (Luke 12:54-56). |
| Twenty-first Sunday in Ordinary Time - Sunday between 21 Aug and 27 Aug inclusive - Proper 16 | |
| Year
A
(Sun 21 Aug 2005) Continuous Exodus 1:8-2:10 Psalm 124 Romans 12:1-8 Matthew 16:13-20 Related Isaiah 51:1-6 Psalm 138 Romans 12:1-8 Matthew 16:13-20 |
The natural world provides images of God's judgment
as well as blessing (Psalm 124:4-6). The presentation to God of our bodies as a sacrifice involves the consecration of our whole earthly life, including our relations with animals and the natural world as a whole (Romans 12:1). A strange combination is found in Isaiah 51:1-6, where the heavens and earth will vanish and wear out, and yet God's salvation will endure. Later in the chapter the return of God's people to the Holy City is promised (11). Such juxtapositions point not to a totally un-Hebrew bodiless immortality in heaven, but to a new (renewed) heaven and earth (see Isaiah 65:17-end). |
| Year B (Sun 27 Aug 2006) Continuous 1 Kings 8:[1,6,10-11,] 22-30, 41-43 Psalm 84 Ephesians 6:10-20 John 6:56-69 Related Joshua 24:1-2a, 14-18 Psalm 34:15-22 Ephesians 6:10-20 John 6:56-69 |
God's presence and power transcend not only earthly
places of worship, not only the earth itself, but even the highest heaven
(1 Kings 8:27). God did hallow the Temple at Jerusalem as a place where
God revealed himself, but renewed strength and refreshment were also found
on pilgrimage (Psalm 84). God sustains and provides for people, but also
for other creatures (Psalm 84:3). |
| Year C
(26 Aug 2007) Continuous Jeremiah 1:4-10 Psalm 71:1-6 Hebrews 12:18-29 Luke 13:10-17 Related Isaiah 58:9b-14 Psalm 103:1-8 Hebrews 12:18-29 Luke 13:10-17 |
Hebrews 12:18-29: Redeemed by Christ from the terrors of the Law, Christians can live their earthly lives as 'citizens of heaven' (see Philippians 3:20). That citizenship enables us rightly to live on the earth. So, true earthly prosperity is conditional upon providing for the deprived and afflicted (Isaiah 58:9b-12). Such actions are in accordance with God's own character (Psalm 103:1-8) and are required of all who are included in God's covenant people. They imply a careful, reverent and generous use of all God's earthly gifts. |
| Twenty-second Sunday in Ordinary Time - Sunday between 28 Aug and 3 Sept inclusive - Proper 17 | |
| Year
A (Sun 28 Aug 2005) Continuous Exodus 3:1-15 Psalm 105:1-6, 23-26, 45b (or 115) Romans 12:9-21 Matthew 16:21-28 Related Jeremiah 15:15-21 Psalm 26:1-8 Romans 12:9-21 Matthew 16:21-28 |
Exodus 3:1-6: Creation combined with the revelation
of God's glory and saving power is transfigured but not destroyed. (On
the contrary sin, and its consequent judgment, destroy God's handiwork).
|
| Year B (Sun 3 Sep 2006) Continuous Song of Solomon 2:8-13 Psalm 45:1-2, 7-10 (or 1-8) James 1:17-27 Mark 7:1-8, 14-15, 21-23 Related Deuteronomy 4:1-2, 6-9 Psalm 15 James 1:17-27 Mark 7:1-8, 14-15, 21-23 |
Song 2:8-13: We need to hear Scripture's positive
valuing of creation and of human love and sensuality. James 1:17, 21: The natural gifts of light and planting enable us to visualise God and the things of God. |
| Year C (2 Sept 07) Continuous Jeremiah 2:4-13 Psalm 81:1, 10-16 (or 1-11 ) Hebrews 13:1-8, 15-16 Luke 14:1, 7-14 Related Ecclesiasticus 10:12-18 or Proverbs 25:6-7 Psalm 112 Hebrews 13:1-8, 15-16 Luke 14:1, 7-14 |
God's love for the Israelites gave them an abundant and plentiful land (Jeremiah 2:6-7). An interpretative key to the Old Testament is that ancient Israel was a pattern for God's dealing with all nations in Christ. We may infer that God wishes everyone now to live in enjoyment of the fruits of the earth. Such enjoyment requires loyalty and justice in response to God's word. These qualities involve a simple, generous and contented lifestyle (Hebrews 13:5-6, 16; Luke 14:7-14). |
| Twenty-third Sunday in Ordinary Time - Sunday between 4 Sept and 10 Sept inclusive - Proper 18 | |
| Year
A (Sun 4 Sep 2005) Continuous Exodus 12:1-14 Psalm 149 Romans 13:8-14 Matthew 18:15-20 Related Ezekiel 33:7-11 Psalm 119:33-40 Romans 13:8-14 Matthew 18:15-20 |
The notes below are for the Lectionary Readings. But Special notes have also been prepared on a set of four environment themes for the four SUndays in September. ---------------------------------------------------------- The works of darkness (Romans 13:12) and of the
flesh (Romans 13:14) include the greed and recklessness which ransack
and devastate the earth. The path of God's commandments (Psalm 119) has
ecological, social and spiritual dimensions. |
| Year B (Sun 10 Sep 2006) Continuous Proverbs 22:1-2, 8-9, 22-23 Psalm 125 James 2:1-10, [11-13,] 14-17 Mark 7:24-37 Related Isaiah 35:4-7a Psalm 146 James 2:1-10, [11-13,] 14-17 Mark 7:24-37 |
Jesus's miracles of deliverance and healing (Mark
7:24-37, compare Psalm 146:7-9, Isaiah 35:5-6) may be seen as foretastes
of the new heaven and earth, to be ushered in by his coming in glory,
towards which all the work of the Kingdom of God is directed. Also prominent
in this work is furthering a just distribution of earthly goods (Proverbs
22:1-2, 8-9, 22-23; James 2:5-7, 14-17). |
| Year C
(Su 9 Sep 2007) Continuous Jeremiah 18:1-11 Psalm 139:1-12, 12-17 (or 1-7) Philemon 1-21 Luke 14:25-33 Related Deuteronomy 30:15-20 Psalm 1 Philemon 1-21 Luke 14:25-33 |
Both the blessings that follow obedience to God's commandments, and also the judgments on disobedience (Deuteronomy 30:15-20, Psalm 1) include an ecological aspect. Discipleship demands the renunciation of possessiveness (Luke 14:33), of the material greed which causes so much human deprivation and environmental destruction. |
| Twenty-fourth Sunday in Ordinary Time - Sunday between 11 Sept and 17 Sept inclusive - Proper 19 | |
| Year
A (Sun 11 Sep 2005) Continuous Exodus 14:19-31 Psalm 114 or Exodus 15:1b-11, 20-21 Romans 14:1-12 Matthew 18:21-35 Related Genesis 50:15-21 Psalm 103:[1-7,] 8-13 Romans 14:1-12 Matthew 18:21-35 |
The notes below are for the Lectionary Readings. But Special notes have also been prepared on a set of four environment themes for the four SUndays in September. ---------------------------------------------------------- A fully biblical theology must insist that God
rules the world in judgment and in mercy (Exodus 14-15). Though God's
purposes are often hidden from us, God orders nature and the ways it impinges
on us. |
| Year B (Sun 17 Sep 2006) Continuous Proverbs 1:20-33 Psalm 19:1-6, [7-14] or Wisdom 7:26-8:1 James 3:1-12 Mark 8:27-38 Related Isaiah 50:4-9a Psalm 116:1-8 James 3:1-12 Mark 8:27-38 |
The universe reveals God's glory, giving intuitions
of God; the Bible reveals in detail the true ways of life (Psalm 19).
|
| Year C
(16 Sep 2007) Continuous Jeremiah 4:11-12, 22-28 Psalm 14 1 Timothy 1:12-17 Luke 15:1-10 Related Exodus 32:7-14 Psalm 51:1-10 1 Timothy 1:12-17 Luke 15:1-10 |
Jeremiah 4:11-12, 22-28: In the light of our times an ecological aspect is highlighted in the apocalyptic vision of this passage. In our day the environmental effects of sin are clearer than before, and can be seen as God's judgment. Luke 15:1-10: The use of human stories of husbandry and housekeeping to convey the message of God's Kingdom shows that a congruence exists between creation and redemption, nature and grace. |
| Twenty-fifth Sunday in Ordinary Time - Sunday between 18 Sept and 24 Sept inclusive - Proper 20 | |
| Year
A (Sun 18 Sep 2005) Continuous Exodus 16:2-15 Psalm 105:[1-6,] 37-45 Philippians 1:21-30 Matthew 20:1-16 Related Jonah 3:10-4:11 Psalm 145:1-8 Philippians 1:21-30 Matthew 20:1-16 |
The notes below are for the Lectionary Readings. But Special notes have also been prepared on a set of four environment themes for the four SUndays in September. ---------------------------------------------------------- In providing the manna, God decides what the people
shall have, and gives them enough (Exodus 16:4). The greed for excess
and endless variety abuses God's grace, destroys God's world, and impoverishes
much of humanity. |
| Year B (Sun 24 Sep 2006) Year B Continuous Proverbs 31:10-31 Psalm 1 James 3:13-4:3, 7-8a Mark 9:30-37 Related Wisdom 1:16-2:1, 12-22 or Jeremiah 11:18-20 Psalm 54 James 3:13-4:3, 7-8a Mark 9:30-37 |
Covetousness and greed cause conflict (James 4:1-3);
we now know that they also devastate the earth. See also Wisdom 2:6, where
the watchword of the godless, pleasure-loving person is to 'make full
use of the creation'. Frugality and consideration mark the good person's
life. |
| Year C
(23 Sep 2007) Continuous Jeremiah 8:18-9:1 Psalm 79:1-9 1 Timothy 2:1-7 Luke 16:1-13 Related Amos 8:4-7 Psalm 113 1 Timothy 2:1-7 Luke 16:1-13 |
Human responsibility in creation is not far away when we consider stewardship (Luke 16:1-13): for we too have squandered our Master's property (verse 1); and the love of gain is at the heart of much mismanagement of earth's riches (verse 13), as it is at the root of many economic and social abuses (Amos 8:4-7). |
| Twenty-sixth Sunday in Ordinary Time - Sunday between 25 Sept and 1 Oct inclusive - Proper 21 | |
| Year
A
(Sun 25 Sep 2005) Continuous Related Exodus 17:1-7 Ezekiel 18:1-4, 25-32 Psalm 78:1-4, 12-16 (or 1-7) Psalm 25:1-8 Philippians 2:1-13 Philippians 2:1-13 Matthew 21:23-32 Matthew 21:23-32 |
The notes below are for the Lectionary Readings. But Special notes have also been prepared on a set of four environment themes for the four SUndays in September. ---------------------------------------------------------- All water is a gift of God, in creation (Exodus
17:6, Psalm 78:15-16). A truly Christian lifestyle, doing 'nothing from
selfish ambition or conceit' (Philippians 2:3) according to the mind of
Christ (5), benefits not only other people but creation as a whole - for
much damage to creation is caused by selfishness and greed. |
| Year B
(Sun 1 Oct 2006) Continuous Related Esther 7:1-6, 9-10, 9:20-22 Numbers 11:4-6, 10-16, 24-29 Psalm 124 Psalm 19:7-14 James 5:13-20 James 5:13-20 Mark 9:38-50 Mark 9:38-50 |
The prayer of faith is effective both in the realm
of human affairs, and in that of nature (James 5:15-18). Ecological concern should never be allowed to eclipse the eternal dimensions of judgment and salvation (Mark 9:38-50). However, like the Israelites we may have to content ourselves with more simple and less varied fare than in the past - 'to live more simply, that we all may simply live.' The key to being ready for that is to find our chief delight in the Lord, and in his Word (Psalm 19:7-14). |
| Year C
(30 Sept 2007) Continuous Related Jeremiah 32:1-3a, 6-15 Amos 6:1a, 4-7 Psalm 91:1-6, 14-16 (or 11-16) Psalm 146 1 Timothy 6:6-19 1 Timothy 6:6-19 Luke 16:19-31 Luke 16:19-31 |
The control and care of land is a part of human
life, an aspect of the stability and fulness of life that God purposes
for us (Jeremiah 32:15). But we have no licence for unbridled consumption
and acquisition. Rather, we should be content with the supply of our basic
needs (1 Timothy 6:8), regarding anything more as a bonus and a responsibility
(1 Timothy 6:17-19). The spiritual perils of the love of money are graphically illustrated in the story of the Rich Man and Lazarus (Luke 16:19-31). |
| Twenty-seventh Sunday in Ordinary Time - Sunday between 2 Oct and 8 Oct inclusive - Proper 22 | |
| Year
A
(Sun 2 Oct 2005) Continuous Exodus 20:1-4, 7-9, 12-20 Psalm 19:[1-6,] 7-14 Philippians 3:4b-14 Matthew 21:33-46 Related Isaiah 5:1-7 Psalm 80:7-14 Philippians 3:4b-14 Matthew 21:33-46 |
Exodus 20:14, 7-9, 12-20: God requires a God-ward
orientation of life. God also specifically forbids covetousness. Both
of these strike at the root of the consumerism that exacts such a high
price from people and the environment. The God-ward orientation is made
possible by Christ, a relationship with whom transforms all our values
(Philippians 4b-14). The glory of the true God is declared by the creation
(Psalm 19:1-6) as well as by God's word (Psalm 19:7-11). The 'stewardship' required of God's tenants (Matthew 21:33-46) has many aspects, but surely one of them is right conduct in relation to God's earth. The judgment on those who refuse God's way must not be forgotten (Matthew 21:43). From another point of view God's people are themselves the vineyard (Isaiah 5:1-7) or the vine that needs God's protection and mercy (Psalm 80:8-15). |
| Year B
(Sun 8 Oct 2006) Continuous Job 1:1; 2:1-10 Psalm 26 Hebrews 1:1-4; 2:5-12 Mark 10:2-16 Related Genesis 2:18-24 Psalm 8 Hebrews 1:1-4; 2:5-12 |
Christ is the agent of creation and holds all
things in being. He will one day be seen to possess the universe (Hebrews
1:1-4). Through him we can share the glory of God (Hebrews 2:5-12). The naming of the animals (Genesis 2:19) implies that human beings are given insight into the essential nature of creatures. Understanding and dominion are only safe when combined with true humility before the sovereignty of God (Psalm 8). |
| Year C (7 Oct 2007) Continuous Lamentations 1:1-6 Lamentations 3:19-26 or Psalm 137:1-6, [7-9] 2 Timothy 1:1-14 Luke 17:5-10 Related Habakkuk 1:1-4, 2:1-4 Psalm 37:1-10 2 Timothy 1:1-14 Luke 17:5-10 |
Living by faith (Habakkuk 2:4, Luke 17:5-6) and waiting patiently for God (Lamentations 3:26, Habakkuk 2:3, Psalm 37:7) tend towards enjoyment of the land (Psalm 37:10). |
| Twenty-eighth Sunday in Ordinary Time - Sunday between 9 Oct and 15 Oct inclusive - Proper 23 | |
| Year
A
(Sun 9 Oct 2005) Continuous Exodus 32:1-14 Psalm 106:1-6, [19-23] Philippians 4:1-9 Matthew 22:1-14 Related Isaiah 25:1-9 Psalm 23 Philippians 4:1-9 Matthew 22:1-14 |
In arriving at a true evaluation of nature, we
must not slide from valuing it, into identifying it with God or worshipping
it (Exodus 32:1-6; Psalm 106:19-23). God is distinct from nature, and
gives human beings special responsibilities within it. As so often in Scripture, the life of nature and of human beings - shelter from rain and heat, feasting and shepherding - are used as symbols, parables and sacraments of the ways of God (Isaiah 25:1-9; Psalm 23). |
| Year B
(Sun 16 Oct 2006) Continuous Job 23:1-9, 16-17 Psalm 22:1-15 Hebrews 4:12-16 Mark 10:17-31 Related Amos 5:6-7, 10-15 Psalm 90:12-17 Hebrews 4:12-16 Mark 10:17-31 |
Hebrews 4:12-16: The heart of salvation is in
the depths of our being and in the reality of Christ; care for creation,
and other aspects of Christian mission, lie in the realm of the responsive
obedience of faith. Mark 10:17-31: Although some disciples may be allowed to be and remain relatively rich, the Gospel tends towards simplicity and so undermines the consumerism that fuels so much environmental degradition, as well as social injustice (Amos 5:10-15). |
| (15 Oct 2007) Continuous Jeremiah 29:1, 4-7 Psalm 66:1-11 2 Timothy 2:8-15 Luke 17:11-19 Related 2 Kings 5:1-3, 7-15c Psalm 111 2 Timothy 2:8-15 Luke 17:11-19 |
Jeremiah's instruction to the exiles to cultivate the local soil (Jeremiah 29:5) can be seen as a pattern for us. As citizens of heaven we are to live lives of 'earthed' discipleship, being part of the local ecology and economy, and taking our share of responsibility for the care of the earth where we are. |
| Twenty-ninth Sunday in Ordinary Time - Sunday between 16 Oct and 22 Oct inclusive - Proper 24 | |
| Year
A
(Sun 16 Oct 2005) Proper 24 Continuous Exodus 33:12-23 Psalm 99 1 Thessalonians 1:1-10 Matthew 22:15-22 Related Isaiah 45:1-7 Psalm 96:1-9, [10-13] 1 Thessalonians 1:1-10 Matthew 22:15-22 |
The basic call of God is to turn from idols to
the living and true God (Isaiah 45:1-7; Psalm 96:5; 1 Thessalonians 1:9)
and to give God due honour (Psalm 96:1-9; Matthew 22:21). For us to turn
away from the idols of 'growth' and greed will mean being set free to
care for the earth our God has created. |
| Year B (Sun 19 Oct 2003) Continuous Job 38:1-7, [34-41] Psalm 104:1-9, [25,37b] Hebrews 5:1-10 Mark 10:35-45 Related Isaiah 53:4-12 Psalm 91:9-16 Hebrews 5:1-10 Mark 10:35-45 |
God is present to the whole of creation, calling
it into being and sustaining it (Job 38:1-7, 34-41; Psalm 104:1-9, 25). The identification of greatness with service (Mark 10:43; Isaiah 53:12) is not without ecological significance. The human being is to exercise dominion by serving the earth community (see Genesis 1:28; 2:15). |
| Year C
(21 Oct 2007) Continuous Jeremiah 31:27-34 Psalm 119:97-104 2 Timothy 3:14-4:5 Luke 18:1-8 Related Genesis 32:22-31 Psalm 121 2 Timothy 3:14-4:5 Luke 18:1-8 |
A change in people's treatment of the earth and of the animals is one aspect of the inward transformation and renewal which the Gospel promises (Jeremiah 31:33-34; Genesis 32:27-31). |
| Thirtieth Sunday in Ordinary Time - Sunday between 23 Oct and 29 Oct inclusive - Proper 25 | |
| Year
A
(Sun 23 Oct 2005) Continuous Deuteronomy 34:1-12 Psalm 90:1-6, [13-17] 1 Thessalonians 2:1-8 Matthew 22:34-46 Related Leviticus 19:1-2, 15-18 Psalm 1 1 Thessalonians 2:1-8 Matthew 22:34-46 |
Psalm 90: God is not identical with nature, but
prior to it (verse 2), distinct from it and sovereign over it, and we
live under the scrutiny of his holy love. Love of the neighbour (Leviticus 19:18; Matthew 22:39) is one reason for caring for the earth and husbanding and cherishing its resources. It implies that the needs of all the people of the earth are equally important, and we all depend on the ecosystem of which we are part. We also can hardly love God and at the same time willingly destroy and harm his handiwork (Matthew 22:37-38). |
| Year B
(Sun 29 Oct 2006) Continuous Job 42:1-6, 10-17 Psalm 34:1-8, [19-22] Hebrews 7:23-28 Mark 10:46-52 Related Jeremiah 31:7-9 Psalm 126 Hebrews 7:23-28 Mark 10:46-52 |
The healing miracles of Jesus (e.g. Mark 10:46-52)
may be seen as a foretaste of the new heaven and earth, where all creation
will be made perfect. Then the spiritual and the natural will be completely
unified (see Psalm 126). |
| Year C
(28 Oct 2007) Continuous Joel 2:23-32 Psalm 65:1-8, [9-14] 2 Timothy 4:6-8, 16-18 Luke 18:9-14 Related Ecclesiasticus 35:12-17 or Jeremiah 14:7-10, 19-22 Psalm 84:1-7 2 Timothy 4:6-8, 16-18 Luke 18:9-14 |
The environment shares in God's salvation (Joel
2:23-26), which is inseparable from the outpouring of God's Spirit (23-29)
and the faith of God's people (32). See Psalm 65. Those who try to include earth-care in their discipleship must beware of spiritual arrogance and self-righteousness. Rather, the degree of compromise and failure in stewardship found in all our lives should lead to penitence (Luke 18:9-14; compare Jeremiah 14:20). |
| All Saints Day | |
| Year
A (1 Nov 2005) Revelation 7:9-17 Isaiah 56:3-8 or 2 Esdras 2:42-48 Psalm 34:1-10 Psalm 33:1-5 1 John 3:1-3 Hebrews 12:18-24 Matthew 5:1-12 Matthew 5:1-12 |
Revelation 7:9-17: We are reminded that the worship
of the Church is set in the context of non-human creation (verse 11; see
Revelation 4:6b-8). The whole created universe has a future, in some form,
in the presence of God. Matthew 5:1-12: The promise that the meek will
inherit the earth (verse 5) does not appear to be completely fulfilled
in the present age. Therefore it points forward to a future for a transformed
earth after the 'universal restoration' (Acts 3:21). |
| Year B
(1 Nov 2006) Wisdom 3:1-9 or Isaiah 25:6-9 Isaiah 56:3-8 or 2 Esdras 2:42-48 Psalm 24:1-6 Psalm 33:1-5 Revelation 21:1-6a Hebrews 12:18-24 John 11:32-44 Matthew 5:1-12 |
This is All Saints Day - Psalm 24: The ownership of the earth is vested in the Lord, not in humanity. Holiness is required in those who serve God on earth. Revelation 21:1-6a: The renewed, holy community of God's people in the end time is set in the new heaven and earth. John 11:32-44: The restoration to life of Lazarus can be seen as a foretaste of the future for creation, no longer bound by death. |
| Year C (1 Nov 2007) Daniel 7:1-3, 15-18 Isaiah 56:3-8 or 2 Esdras 2:42-48 Psalm 149 Psalm 33:1-5 Ephesians 1:11-23 Hebrews 12:18-24 Luke 6:20-31 Matthew 5:1-12 |
Ephesians 1:11-23: Reference to verse 10 shows
that the 'all things' subjected to Christ are not only spiritual things
relating to the Church, but the whole universe. Luke 6:20-31: The blessing on the needy certainly does not condone keeping others in abject poverty, but it does give every encouragement to a modest lifestyle, and is a rebuke to ambitions of conspicuous consumption. |
| Thirty first
Sunday in Ordinary Time - Sunday between 30 Oct and 5 Nov inclusive -
Proper 26 Fourth Sunday before Advent |
|
| Year
A (Sun 30 Oct 2005) Micah 3:5-12 Psalm 43 (or Psalm 107:1-8) 1 Thessalonians 2:9-13 Matthew 24:1-14 |
Micah 3:12: The relation between nature and the
work of God is not simple. Sometimes nature shares in the devastation
of judgment. But here in a sense nature comes into its own as a result
of the loss of human constructions. Matthew 24:7: In the time of troubles before Christ's return, humanity is seen to be embedded in nature and bound up in its tumult. |
| Year B
(Sun 5 Nov 2006) Deuteronomy 6:1-9 Psalm 119:1-8 Hebrews 9:11-14 Mark 12:28-34 |
The truth that we can only prosper on our land
when we obey God's loving directions (Deuteronomy 6:1-3) applies to all
peoples and not only to ancient Israel. Loving God should lead us to love,
for God's sake, all that God has made, as well as our human neighbours
(Mark 12:28-34). In the sacrifice of Christ all the meaning of Old Testament
animal sacrifice was fulfilled and superseded (Hebrews 9:11-14). |
| Year C (4 Nov 2007) Isaiah 1:10-18 Psalm 32:1-8 2 Thessalonians 1:1-12 Luke 19:1-10 |
Isaiah 1:10-18: Although animal sacrifices were
required by the Old Testament Law, the prophets saw that what God chiefly
looked for was right and just living. Thus they pointed forward to the
time when all sacrifices would be fulfilled and superseded by the sacrifice
of Christ on the Cross (see Hebrews 9:11-14, Year B). Through him God
graciously forgives all who turn to him in faith (Psalm 32:1-5). Psalm 32:6-7: Natural hiding-places from natural dangers are, as so often in the Bible, symbolic of God's protection. |
| Thirty second
Sunday in Ordinary Time - Sunday between 6 Nov and 12 Nov inclusive -
Proper 27 Third Sunday before Advent |
|
| Year
A (Sun 6 Nov 2005) 3 before Advent Wisdom 6:12-16 or Amos 5:18-24 Canticle: Wisdom 6:17-20 or Psalm 70 1 Thessalonians 4:13-18 Matthew 25:1-13 |
The prospect of the end of the age, when Christ
will be present as Judge and Saviour, confronts us with our responsibility
- including our answerability for the earth as far as we have power to
care for it. Issues of justice (Amos 5:24) are inseparable from ecologically
responsible behaviour on our shared planet. |
| Year B (Sun 12 Nov 2006) Jonah 3:1-5, 10 Psalm 62:6-14 Hebrews 9:24-28 Mark 1:14-20 |
James's and John's leaving of their nets (Mark
1:20) should lead us all to consider what we may keep, and what we must
renounce in following Jesus. The answer will be personal for each disciple.
But the principle of simplicity, always a Christian ideal, takes on an
added dimension because of the ecological imperative to tread lightly
on the earth. Christ's call leads us to repentance (compare Jonah 3:5).
God's grace alone can sustain us in a life of holiness (Psalm 62:6-14).
Christ who died for our sins now represents us in the presence of the
Father (Hebrews 9:24-28). |
| Year C (11 Nov 2007) Job 19:23-27a Psalm 17:1-8, [9] 2 Thessalonians 2:1-5, 13-17 Luke 20:27-38 |
The New Testament confirms the Old Testament understanding that the resurrection will be physical, although the body will also undergo transformation (Job 19:25-27; Luke 20:27-38). This future tense of Christian belief lends an importance to our conduct in our present bodies on earth, because it shows that God's concern is with the body as well as the spirit. |
| Thirty third Sunday in Ordinary Time - Sunday between 13 Nov and 19 Nov inclusive - Proper 28 - 2nd before Advent | |
| Year
A (Sun 13 Nov 2005) Zephaniah 1:7, 12-18 Psalm 90:1-8, [9-11,] 12 (or 1-8) 1 Thessalonians 5:1-11 Matthew 25:14-30 |
In judgment, as in mercy, the Lord makes no separation
between people and the earth that their sin defiles (Zephaniah 1:18). The earth 'speaks' of spiritual realities - humans are evanescent as the grass (Psalm 90:2, 5-6). The principle of stewardship (Matthew 25:14-30) applies to earthcare, not in the sense that God is absent from the world - for God is everywhere at work and therefore present, as John 5:17 shows - but God has given us responsibility to care for and develop the potential of creation in humility and reverence. |
| Year B
(Sun 19 Nov 2006) Daniel 12:1-3 Psalm 16 Hebrews 10:11-14, [15-18,] 19-25 Mark 13:1-8 |
In warning of times of anguish and trouble to
come, the Scriptures warn us to remain focused on Christ and faithful
to him, our Priest and Saviour. In no area of life is this warning more
important that in relation to ecological disaster and responsibility.
|
| Year C (18 Nov 2007) Malachi 4:1-2a Psalm 98 2 Thessalonians 3:6-13 Luke 21:5-19 |
God's human people offer him praise as a part
of the worship that the whole earth offers by its very being (Psalm 98).
Our contribution to human work on earth is part of our and the earth's fulfilment (2 Thessalonians 3:6-13): but work should be interpreted widely, and not limited just to 'jobs' as part of the material economy. The great drama of God's judgments and saving purposes is played out on this earth (Luke 21): earthquakes and 'natural disasters' should be seen in this context, even though the ways of God's providence are often unknown to us. |
| Thirty fourth Sunday in Ordinary Time - Sunday between 20 Nov and 26 Nov inclusive - Proper 29 - Christ the King | |
| Year
A (Sun 20 Nov 2005) Ezekiel 34:11-16, 20-24 Psalm 95:1-7a, [7b] Ephesians 1:15-23 Matthew 25:31-46 |
The fact that Christ is King and Saviour of the
Universe and not only of the Church is of the greatest importance. This
fact shines from most of today's readings. Those who name him as Lord
and Saviour are committed to
his purposes for the earth and all who dwell on it. |
| Year B
(Sun 26 Nov 2006) Daniel 7:9-10, 13-14 Psalm 93 Revelation 1:4b-8 John 18:33-37 |
The fact that Christ is King and Saviour of the
Universe and not only of the Church is of the greatest importance. This
fact shines from most of today's readings. Those who name him as Lord
and Saviour are committed to his purposes for the earth and all who dwell
on it. 
divinity.library.vanderbilt.edu/lectionary/ |
| Year C
(25 Nov 2007) Jeremiah 23:1-6 Psalm 46 Colossians 1:11-20 Luke 23:33-43 |
The fact that Christ is King and Saviour of the
Universe and not only of the Church is of the greatest importance. This
fact shines from most of today's readings. Those who name him as Lord
and Saviour are committed to his purposes for the earth and all who dwell
on it. More Readings for Advent and the Coming Weeks |
Index
More Readings for
Advent and the Coming Weeks
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